Introduction to the Books of the Bible

From the NIV Study Bible.
Copyright 2002
© Zondervan.
All rights reserved.
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· From the NIV Study Bible · About the Book Introductions & Main Listing
The Book of Joel
Author
The
prophet Joel cannot be identified with any of the 12 other figures in the OT
who have the same name. He is not mentioned outside the books of Joel and Acts
(Ac 2:16). The non-Biblical legends about him are unconvincing. His father,
Pethuel (1:1), is also unknown. Judging from his concern with Judah and Jerusalem
(see 2:32; 3:1,6,8,16–20), it seems likely that Joel lived in that area. See
note on 1:1.
Date
The book contains no references to datable historical events. Many interpreters
date it somewhere between the late seventh and early fifth centuries b.c. In
any case, its message is not significantly affected by its dating.
The book of Joel has striking linguistic parallels to the language of Amos,
Micah, Zephaniah, Jeremiah and Ezekiel. Some scholars maintain that the prophets
borrowed phrases from one another; others hold that they drew more or less
from the religious literary traditions that they and their readers shared in
common—liturgical and otherwise.
Theological Message
Joel sees the massive locust plague and severe drought devastating Judah
as a harbinger of the “great and dreadful day of the Lord” (2:31). (The locusts
he mentions in 1:4; 2:25 are best understood as real insects, not as allegorical
representations of the Babylonians, Medo-Persians, Greeks and Romans, as held
by some interpreters.) Confronted with this crisis, he calls on everyone to
repent: old and young (1:2–3), drunkards (1:5), farmers (1:11) and priests
(1:13). He describes the locusts as the Lord’s army and sees in their coming
a reminder that the day of the Lord is near. He does not voice the popular
notion that the day will be one of judgment on the nations but deliverance
and blessing for Israel. Instead—with Isaiah (2:10–21), Jeremiah (4:5–9), Amos
(5:18–20) and Zephaniah (1:7–18)—he describes the day as one of punishment
of unfaithful Israel as well. Restoration and blessing will come only after
judgment and repentance.
Outline
- Title (1:1)
- Judah Experiences a Foretaste of the Day
of the Lord (1:2—2:17)
- A Call to Mourning and Prayer (1:2–14)
- The Announcement of the Day of the Lord
(1:15—2:11)
- A Call to Repentance and Prayer (2:12–17)
- Judah Is Assured of Salvation in the Day
of the Lord (2:18—3:21)
- The Lord’s Restoration of Judah (2:18–27)
- The Lord’s Renewal of His People (2:28–32)
- The Coming of the Day of the Lord (ch. 3)
- The nations judged (3:1–16)
- God’s people blessed (3:17–21)
Treasures in Heaven
"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also." Matthew 6:19-21
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